Glexis Novoa: Bad Niños

David Castillo Gallery is proud to present Glexis Novoa’s Bad Niños. Bad Niños imagines the utopias of revolutions past, present and future, and evidences the precarious grounds on which ideologies take form. Sourcing fragments of marble—taken from the once stately but long deteriorating edifices of Havana—as his canvasses, Novoa renders the grand, anachronistic architectures of future regimes with layered references to those past. The cracked, crumbling stones bear witness to these drawings and the traumas caused to the built environment, and its people, in the name of political construction.

Dystopia and anti-utopia are not interchangeable, and as terms describe parallel conditions which emerge from diametrically opposed motives: dystopia describes a deliberately oppressive society, built from its foundations as a structure of tyranny; while anti-utopia describes a more complex circumstance where the conditions for building utopia fail, and the results amount to those of a dystopian society. Endemic to the construct of anti-utopia is the ideological verve and faith that the restructuring of civilization is a net positive position towards the improved quality of life and prosperity of its people. Novoa’s imagery falls somewhere along this binary, between the black and white moralities of the dystopian/anti-utopian impulse; neither decidedly malicious nor benevolent, but altogether counter to a utopian ideal.

Novoa’s invented urban landscapes—the paradoxically bleak yet handsome architectures of authoritarianism—borrow from the visual vocabularies of widespread, twentieth-century nationalisms and their various programs of propaganda across the West. Overlapping influences of Futurism and Neoclassicism feature in these renderings as historical echoes to Italian and German fascism, and their respective nation-building architectural schemes. Shows of military force by way of missiles, flags, sloganeering and monument-building isolate a distinctly political language in these pieces, where Novoa plays with the symbolisms of state-sanctioned mythologies and truth-spinning.